Showing posts with label tugas. Show all posts
Showing posts with label tugas. Show all posts

Monday, 8 May 2017

PENERJEMAHAN BERBANTUAN KOMPUTER : ARTIKEL MENGANDUNG IDIOM

Original Text🏡

RISTY TAGOR MENGAKU PERNAH MELAKUKAN DOSA BESAR


SRIPOKU.COM, JAKARTA - Risty Tagor sempat menjadi buah bibir banyak orang. Selain kabar pernikahannya begitu mendadak, ia pun diisukan sudah berbadan dua.

Namun, bukannya kesal, Risty justru tertawa mendengar kabar tersebut.
"Kebetulan memang saat putusan cerai September tahun lalu, masa idah saya berakhir bulan Desember. Stuart deketin aku saat masa idah lewat. Alhamdulillah saya tidak hamil," jawab Risty yang dijumpai tabloidnova.com di Mercantile Athletic Club, Gedung Word Trade Centre, Jakarta, Rabu (8/4).

Saat menikah dengan Rifky Balweel, isu hamil duluan pun sempat menimpanya. Sebab, baru 6 bulan menikah, ia sudah dikaruniai satu orang putra.
"Saya pernah melakukan kebodohan dan dosa besar dulu. Insya Allah tidak dengan sekarang. Saya belajar dari masa lalu," ucap Risty lagi.

Saat ditemui tabloidnova.com, mantan istri Rifky Balweel ini mengungkapkan, salah satu alasannya ingin segera menikah adalah kebahagiaan sang buah hati, Arsen, ketika dekat dengan calon suaminya.
"Jangan kira aku mau nikah karena pengin cepat-cepat, tapi karena Arsen sudah dekat dengan Stuart. Karena nanti, aku akan tinggal dengan suami dan anak," imbuhnya. 

source : http://palembang.tribunnews.com/2015/04/08/risty-tagor-mengaku-pernah-melakukan-dosa-besar


Translated by Google🌳

Risty Tagor Confessed to Ever Committing a Large Sin


SRIPOKU.COM, JAKARTA - Risty Tagor could be the fruit of many people's lips. In addition to news of his marriage so suddenly, he was rumored to have two bodies.

However, instead of annoyed, Risty just laughed at the news.
"It happened that during the divorce decision of September last year, my idah ended in December, Stuart deketin me when the period passes through. Alhamdulillah I am not pregnant," said Risty who met tabloidnova.com at Mercantile Athletic Club, Word Trade Center Building, Jakarta, Wednesday (8/4).

When married to Rifky Balweel, pregnancy issues first had time to overwrite it. Because, just 6 months of marriage, he was blessed with one son.
"I once did a big fool and sin first, God willing not now, I learned from the past," said Risty again.

When met tabloidnova.com, ex-wife Rifky Balweel is revealed, one reason to want to get married is the happiness of the baby, Arsen, when close to prospective husband.

"Do not think I want to get married because I want to be quick, but because Arsen is close to Stuart, because later, I will stay with my husband and children," he added.


Translated by me🍏

Risty Tagor Confess She Committed Big Sin


SRIPOKU.COM, JAKARTA – Risty Tagor once became a hot topic in society. In addition to the news of her sudden marriage, she was also rumored pregnant at that time.

However, instead of getting annoyed, she was laughed at the news.
“My divorce decision was at September last year, then my iddah –a waiting period for woman in Islam after divorce or spouse’s death, which she may not marry another man- ended in December, and Stuart was courting me after my iddah finished. Alhamdulillah I am not pregnant,” said Risty while encountered by tabloidnova.com in Mercantile Athletic Club, Word Trade Center Building, Jakarta, in Wednesday (8/4).

When married to Rifky Balweel, pregnancy issue was also emerged. It is happen because in the sixth month of Risty and Rifky marriage, they was blessed with a son.

Risty said again, “I once did a big sin and foolish, Inshaa Allah I am not doing it again now. I learnt from the past.”

When tabloidnova.com visited, ex-wife of Rifky Balweel is revealing one of her reason to get married again is the happiness of her son, Arsen, when interact with her soon-to-be-husband.


“Don’t ever think that I want to wed hastily, it’s because Arsen already close with Stuart. Besides, I will stay with my husband and child later,” She added.  

Wednesday, 19 April 2017

SOFTSKILL PENERJEMAHAN BERBANTUAN KOMPUTER : TECHNOLOGY


TECHNOLOGY
SOFTSKILL 4SA01
ANIQOTUS AZIZA 11613057

ORIGINAL🍎

DUBIOUS DUBAI: ECO-BLING ON THE ANARA TOWER

What is that thing in the middle at the top of the proposed Anara tower in Dubai? In most of the renderings it looks like a wind turbine integrated into the building, but when you look closely (image below) you can see that the hub is inhabited and that it is supported by the three blades. So now architects don't even bother with the real thing, they just borrow the imagery and put fake turbine-like things on the top of their buildings because they look cool.



Preston at Jetson Green tells us that,
“With 125 stories, Anara will have office space, 300 residential apartments, 250 hotel keys, and all sorts of other luxury amenities, such as pools, shops, and sky gardens every 27 floors. The design was inspired by the minaret, tall spires near Muslim mosques, with a purpose of being instantly recognizable worldwide.”

The developers are aiming for LEED silver certification. However it may never get off the draughting boards; evidently the real estate market in Dubai has crashed. One site looking at international investment writes:
“Real Estate agents in Dubai who have been working in the real estate sector for the past few years are telling us that no-one is buying property in Dubai anymore. One of the larger companies with 30+ agents just sold 4 properties last month. Expect many of the real estate companies in Dubai to run away as the market crashes.”

Perhaps architects and Dubai developers will use the time-out to get it right. Royal Institute of British Architects former president George Ferguson said about Dubai architecture to BD Online:
“It’s a disaster area if all [architects] do is add eco-bling to their buildings instead of dealing with the fundamentals. It’s a transport nightmare, it’s an energy nightmare. It is absolutely bloody terrifying."

source : http://dubaitimes.win/a/dubious-dubai-eco-bling-on-the-anara-tower/

GOOGLE  TRANSLATE🐋


Meragukan DUBAI: ECO-BLING ON THE Anara TOWER

Apa itu hal yang di tengah-tengah di puncak menara Anara yang diusulkan di Dubai? Dalam sebagian besar rendering terlihat seperti turbin angin terintegrasi ke dalam gedung, tetapi ketika Anda melihat dekat (gambar di bawah) Anda dapat melihat bahwa hub dihuni dan bahwa itu didukung oleh tiga pisau. Jadi sekarang arsitek bahkan tidak repot-repot dengan hal yang nyata, mereka hanya meminjam citra dan menempatkan palsu hal turbin-seperti di atas bangunan mereka karena mereka terlihat keren.

Preston di Jetson Green mengatakan kepada kita bahwa,
“Dengan 125 cerita, Anara akan memiliki ruang kantor, 300 apartemen perumahan, 250 kunci hotel, dan segala macam fasilitas mewah lainnya, seperti kolam renang, toko-toko, dan taman-taman langit setiap 27 lantai. Desain ini terinspirasi oleh menara, menara tinggi di dekat masjid Muslim, dengan tujuan menjadi langsung dikenali di seluruh dunia.”

Para pengembang bertujuan untuk sertifikasi LEED perak. Namun hal itu mungkin tidak pernah turun papan Gambar Teknis; jelas pasar real estate di Dubai telah jatuh. Salah satu situs melihat menulis investasi internasional:
“Agen Real Estat di Dubai yang telah bekerja di sektor real estate selama beberapa tahun terakhir memberitahu kita bahwa tidak ada yang membeli properti di Dubai lagi. Salah satu perusahaan yang lebih besar dengan 30 + agen hanya menjual 4 sifat bulan lalu. Mengharapkan banyak perusahaan real estate di Dubai untuk melarikan diri sebagai crash pasar.”

Mungkin arsitek dan pengembang Dubai akan menggunakan time-out untuk mendapatkan yang benar. Royal Institute of British Architects mantan presiden George Ferguson mengatakan tentang Dubai arsitektur untuk BD Online:

“Ini adalah daerah bencana jika semua [arsitek] lakukan adalah menambahkan eco-bling untuk bangunan mereka bukan berurusan dengan dasar-dasar. Ini mimpi buruk transportasi, ini merupakan mimpi buruk energi. Hal ini menakutkan benar-benar berdarah."

MY OWN TRANSLATION🍯

DUBAI YANG MERAGUKAN : ECO-BLING YANG BERADA DIATAS MENARA ANARA

Benda apakah itu yang diusulkan berada ditengah-tengah puncak Menara Anara? Eco-bling terlihat seperti turbin angin yang dipasang dalam gedung, tetapi ketika anda mengamati lebih dekat (gambar dibawah) anda bisa melihat ada 3 pisau yang menyokong pusatnya. Dewasa ini, para arsitek tidak perlu repot-repot membuat hal yang nyata, mereka hanya memakai ilustrasi dan menempatkan turbin palsu tersebut di puncak gedung-gedung mereka karena benda itu terlihat keren.

Preston dalam Jetson Green mengungkapkan bahwa,
“Dengan 125 lantai, Menara Anara akan memiliki ruang kantor, 300 apartemen, 250 kamar hotel, dan segala macam fasilitas lainnya seperti kolam renang, toko, dan taman di atap tiap 27 lantai. Rancangan ini terinspirasi dari minaret-menara tinggi yang ada di masjid muslim, dengan tujuan bisa dikenal lebih luas di dunia.”  

Para pengembang eco-bling mencoba membidik sertifikasi LEED perak. Akan tetapi, hal itu tidak akan bisa terjadi; pasalnya pasar real estat atau perumahan mewah di Dubai sedang turun. Salah satu situs invertasi internasional menuliskan:
“Agen-agen real estat di Dubai yang telah bekerja di perusahaan properti real estate beberapa tahun ini mengatakan bahwa tidak ada satupun yang membeli properti di Dubai lagi. Salah satu perusahaan besar property yang memiliki lebih dari 30 agen hanya menjual 4 properti bulan lalu. Ini bisa membuat perusahaan real estat di Dubai gulung tikar ketika pasar anjlok.”

Barangkali arsitek-arsitek dan para kontraktor Dubai akan menunda sampai bisa memperbaikinya dengan benar. Arsitek Institut Royal British mantan Presiden George Ferguson mengatakan tentang arsitektur Dubai kepada BD online:

“Ini bisa menjadi bencana jika para arsitek hanya menambah eco-bling pada gedung-gedung daripada berurusan dengan hal-hal dasar. Ini juga merupakan mimpi buruk bagi transportasi dan juga energi. Benar-benar menakutkan.”    

Tuesday, 14 March 2017

SOFTSKILL PENERJEMAHAN BERBANTUAN KOMPUTER : BUDAYA

black means indonesian or original article
blue means google translation
purple means my own translation 😁

Tari Tradisional Tulungagung Lelangen Beksa (Tayub)
Tari Tradisional Tulungagung Lelangen Beksa (Tayub)
Tulungagung Traditional Dance Lelangen Beksa (Tayub)
            Banyak masyarakat Tulungagung beranggapan bahwa Tayub sebagai tarian mesum. Sebenarnya Tayub memiliki bergai makna dalam kehidupan. Tayub terkesan tarian mesum karena munculnya buku karangan GG Rafles dari Inggris,bukunya berjudul ''History of Java'', menulis Tayub sebagai tarian ronggeng mirip pelacuran terselubung. Kesan sama juga dituliskan oleh peneliti asal Belanda, G Geertz dalam bukunya ''The Religion of Java''.
Tapi, menurut koreografer Tayub Wonogiren, S Poedjosiswoyo BA, orang Jawa akan protes bila kesan Rafles dan Gertz itu diterima secara utuh., Kesan mesum yang diberikan pada Tayub hakikatnya terbatas pada pandangan sepintas yang baru melihat kulitnya saja, tanpa mau mengenali isi maupun kandungan nilai filosofisnya.
            Many people assume that tayub Tulungagung as a bawdy dance. Tayub actually have various meaning in life. Tayub impressed bawdy dance since the advent of the book by GG Rafles of England, his book entitled 'History of Java' ', writes tayub as the dancers dance like karaoke bars. The same impression written by Dutch researchers, G Geertz in his book '' The Religion of Java ''. But, according to choreographer Tayub Wonogiren, S Poedjosiswoyo BA, Javanese people will protest if the impression Rafles and Gertz was received in full., Impression bawdy given in tayub essentially limited to glimpses of a new look at their complexion, refusing to recognize the contents or value content philosophical.
            Many people assume that Tayub- traditional dance of Tulungagung as an erotic dance. Actually, Tayub has great meanings in people’s life. Tayub considered as an erotic dance because of a book titled “History of Java” by GG Rafles from England, he written Tayub as Ronggeng dance which have shrouded meaning in prostitution. The same impression written by Dutch researcher, G Geertz in his book “The Religion of Java”. But according to Tayub choreographer, Wonogiren S Poedjosiswoyo BA, Javanese would get mad and complain if the impression of Rafles and Gertz about the dance received in full meaning without consideration. Tayub image as erotic dance received basically because people only see a glimpse of it without identify the meaning and philosophical value.       
            Dalam buku ''Bauwarna Adat Tata Cara Jawa'' karangan Drs R Harmanto Bratasiswara disebutkan, Tayuban adalah tari yang dilakukan oleh wanita dan pria berpasang-pasangan. Keberadaan Tayub berpangkal pada cerita kadewatan (para dewa-dewi).
lahir sebagai tarian pada abad Ke XI. Waktu itu, Raja Kediri berkenan mengangkatnya ke dalam puri keraton dan membakukannya sebagai tari penyambutan tamu keraton. Betapa Tayub memiliki kandungan nilai adiluhung, kiranya dapat disimak dari tulisan dalam buku ''Gending dan Tembang'' yang diterbitkan Yayasan Paku Buwono X.      
            In the book ''Indigenous Bauwarna Java Procedures'' Drs R Harmanto Bratasiswara mentioned, Tayuban is a dance performed by women and men in pairs. Tayub existence stems from the story kadewatan (deities). Born as a dance at Ke XI century. At that time, the King of Kediri pleased to lift him into the castle palace and membakukannya as welcoming guests dance palace. How Tayub contains valuable value, presumably can be seen in the writings in the book '' Gending and Song '' is published Foundations Pakubowono X.    
            Drs. R Harmanto Bratasiwara in his book “Bauwarna Adat Tata Cara Jawa” (Encyclopedia of Java Custom Procedures) mentioned, Tayuban or Tayub is a dance performed by pairs of women and men. The existence of Tayub itself originates from story of kedawetan (deities), born as a dance in 10th century. At that time, King of Kediri pleased to bring tayub dance into the castle’s Palace and standardized as a welcoming dance. Tayub can be seen as a dance with great value as quoted in the book “Gending dan Tembang” (Music Instrument and Song) published by Pakubuwono X Foundations.
            Dalam buku itu disebutkan, Tayub telah dipakai untuk penobatan Prabu Suryowiseso sebagai Raja Jenggala, Jawa Timur, pada abad XII. Keraton Jenggala kemudian kemudian membakukan Tayub sebagai tari adat kerajaan, yang mewajibkan permaisuri raja menari ngigel (goyang) di pringgitan untuk menjemput kedatangan raja.
Budaya kejawen penganut paham tasawuf menilai Tayub kaya kandungan filosofis akan gambaran jati diri manusia lengkap dengan anasir keempat nafsunya. Dalam tarian itu selalu ada penari pria yang menjadi tokoh sentral, sebagai visualisasi keberadaan Mulhimah. Kemudian dilengkapi dengan empat penari pria pendamping, yang disebut sebagai pelarih, sebagai penggambaran anasir empat nafsu manusia, terdiri atas aluamah (hitam), amarah (merah), sufiah (kuning) dan mutmainah (putih).
            In the book mentioned, Tayub has been used for the coronation of King Suryowiseso as King Jenggala, East Java, in the XII century. Keraton Jenggala then later standardize Tayub as indigenous dance kingdom, which obliges the king consort dancing ngigel (shake) in pringgitan to pick up the arrival of the king. Javanese culture adherents understand Sufism assess tayub rich philosophical content will complete picture of human identity with the four elements of passion. In the dance there is always a male dancer who became a central figure, as visualization Mulhimah existence. Then fitted with four male dancers companion, who called pelarih, as depictions of the four elements of human passion, consisting of aluamah (black), anger (red), sufiah (yellow) and mutmainah (white).
            Tayub as mentioned in “Gending dan Tembing” has been used for the coronation of Prabu Suryowiseso as King of Jenggala, East Java, in 12th Century. Later, Keraton Jenggala (Jenggala Kingdom) standardized Tayub as Kingdom traditional dance which the consort of king obligated to dance ngigel (shake) to welcome the arrival of The King. Javanese culture adherent Sufism assess Tayub with plentiful philosophical value of human identity complete with four elements of passion. There is always a man as a main dancer, he is a visualization of Mulhimah existence. Then fitted with four other men dancer who called pelarih, they are represention of four elements of human passion, consist greed (black), anger (red), beauty (yellow), and goodness (white).
            Tayub juga dikenal sebagai Lelangen Beksa. Kesenian ini berpotensi sebagai sarana pergaulan yang merakyat dan aktual. Hampir di setiap bulan "baik", Lelangen Beksa digelar untuk acara hajatan di daerah pinggiran Tulungagung.
            Tayub also known as Lelangen Beksa. Art has the potential as a means of populist and actual association. Almost every month "good", Lelangen Beksa for celebration events held in the outskirts of Tulungagung.
            Tayub also known as Lelangen Beksa. This custom has a potential as a tool of humble society and actual. Almost in every “good” month, Lelangen Beksa held for celebration in outskirts of Tulungagung.

Monday, 8 June 2015

Review Film The Secret (2006)



Judul                   : The Secret
Sutradara            : Drew Heriot
Produser             : Rhonda Byrne (Eksecutif Produser), Paul Harrington (Produser)
Durasi                 : 87 menit
Tanggal rilis       : 26 Maret, 2006
Distributor          : Prime Time Productions
Bahasa                : Inggris

Sinopsis
The Secret yang merupakan film penguasaan diri (self-help), memakai format dokumenter untuk menjelaskan "Hukum Tarik-menarik". Hukum ini adalah "rahasia" sesungguhnya, seperti yang tertulis di sampulnya, "has traveled through centuries to reach you" ("telah mengarungi waktu berabad-abad untuk mencapai anda"). Film ini mendokumentasikan pengalaman-pengalaman nyata dan wawancara dengan tim dari spesialis transformasi diri, pembawa pesan spiritual, ahli feng sui, serta pencipta uang (moneymaking experts). Seperti yang digambarkan dalam film, prinsip "Hukum Tarik-menarik" membuat perasaan dan pikiran seseorang menjadi nyata dalam kehidupan mereka; semesta bekerja di antara manusia dalam hubungan fisik, emosi, dan pekerjaan sehari-hari. Film ini juga memiliki anggapan bahwa orang-orang yang punya kekuasaan kuat umumnya cenderung menyembunyikan prinsip ini dari orang banyak.    

Kelebihan
Film ini benar-benar menarik perhatian orang-orang dengan teori-teori langsung dari pakarnya dan menjadi acuan untuk hidup dan bekerja. Ada beberapa law yang diberitahu disini tentang proses kreatifitas yang ada dalam diri kita. Proses kreatif yang dapat kita lakukan adalah: Pertama: Ask. Tentukan apa yang kita “minta”. Apa yang kita inginkan untuk wujudkan. Kedua: Believe. Percaya bahwa apa yang kita inginkan sudah dikabulkan. Percaya total diluar apa yang saat ini kita sedang lihat ada alami. Kemudian: Receive. Yaitu Take Action untuk menerima apa yang semesta berikan kepada kita. Rahasia ini sudah banyak yang mencoba dan berhasil. Buah dari film ini dapat dipetik dan dipanen.

Kekurangan
Sebenarnya tidak ada kekurangan yang begitu menonjol, hanya saja faktor, rule, law dari rahasia ini kurang begitu lengkap. Menurut saya proses ini dapat menjadi lebih powerful dengan menerapkan dua hal, yaitu: Gratitude, rasa syukur atas apa yang telah kita dapatkan. Dan Visualisasi, yaitu melakukan visualisasi atas apa yang kita inginkan dalam bentuk gambaran mental yang kuat, dan disertai perasaan yang mendalam.


              Sumber untuk Law of Attaction

Sunday, 28 December 2014

Youth and socialization




YOUTH AND SOCIALIZATION



Internalization of Learning and Socialization

Definition of Youth

  •  Youth is a group of the young man who still need coaching and development to better direction so as to continue and fill development is now underway.
  •  It is a period of transition psychologically and very problematic.
  •  It is a group that is easily influenced by the mass media.
  • It is as an individual and a transition that does not have in-depth assessment of the norms, ethics and religion.

Indonesian Youth

Youth in understanding human-human is young, but in Indonesia in connection with coaching youth program specified and explicit understanding of youth with certainty. Judging from the age group, the youth of Indonesia are as follows:
  • Infancy: 0-1 years,
  • Childhood: 1-12 years
  • Puberty: 12-15 years
  • Youth Period: 15-21 years
  • Adulthood: 21 years and older

Ages 0-18 years is a young human resources, 16-21 years of age is seen has had personal maturity and 18 (21) years is the age that has been allowed to be both public and private employees. In terms of political ideology, young people are those aged 18-30 - 40 years, as a replacement candidate for the previous generation.

Definition of Socialization

       Socialization is a process of understanding and rules from one generation to the next in a group or society.
Charlotte Buhler. Socialization is also a process to help individuals to learn and adapt on how to live and how to think in the group in order to play a role and function for the group.

Socialization process

  1. Preparation Phase (Preparatory Stage), Phase experienced when people are born, when a child is preparing for the world to know about the social and self-understanding.
  2. Imitating Stage (Stage Play), At this stage the child is able to mimic the roles performed by adults and at once began to form awareness of self name and the name of the parents, brother and so on.
  3. Ready Stage Acting, In this stage impersonation has begun to diminish and be replaced by a direct role played by himself to full consciousness by myself. At this stage they have started to realize that the demand to defend the family and and cooperate to friends. They also are able to interact more and increasingly complex relationship.
  4. Acceptance Stage Collective Norma, at this stage they are considered adults, are able to put themselves in the society at large. He was able to tolerate not only to those who communicate with him but also with the wider community.

Socialization Media

  • Parents and family
  • School
  • Community
  • Playmate
  •  Mass Media.

Role of Mass Media:

  •  To fulfill the wishes and express identity
  •  To prove that the They can be separated from parents
  •  Meet the needs of adolescents obtain Sasama accessibility


Main purpose of Socialization

  • Individual should be given knowledge (skills) needed for later life in society.
  • Individual must be able to communicate effectively and develop abilities.
  • Control of organic functions learned through introspective exercises right.
  • Acting behavior in harmony to norms or values and fundamental beliefs exist in the institution or group in particular and the general public.

The social role of youth and students in the community


a) The role of youth based on the efforts of youth to adjust to the environment.
b) The role of the youth who refuse elements adjust to the environment.
c) The principle of educational
d) The principle of unity of the nation
e) The principle of swakarsa
f) The principle of harmony and integrated
g) The principle of empowerment and functionalitation

Youth and identity

 Youth is a generation that his back burdened with various expectations
 Have a problem that varies
 positive potentials can be developed

Basic Pattern Development and Development of Young Generation

1. Platform idiil: Pancasila
2. Constitutional Platform: 1945
3. Strategic Platform: State Guidelines
4. Historical Platform: Youth Pledge 1928 and the Declaration of Independence
5. Normative Platform: Ethics, Values, and Ancestral Traditions

Problems of Youths Generation


  • Decrease spirit of idealism, patriotism and nationalism.
  • Lack of certainty of the young generation in the future.
  • Not imbalance between the number of young people to educational facilities in the can, both formal and non-formal.
  • At least employment / job opportunities and higher levels. unemployment is half of the unemployment among the young generation.
  • Lack of nutrition can cause barriers to the development and growth of intelligence agencies among the younger generation.
  • There is still a lot of underage marriages, particularly in rural areas.
  • Promiscuity harmful Increased juvenile delinquency and drug abuse There are no regulations regarding the younger generation.

Potentials of Youths

  •  Idealism and critical power. Sociologically, the younger generation is still not well established in the existing order that still has many shortcomings and is reasonably able to look for new ideas.
  •  Dynamics and creativity. The existence of idealism contained in the younger generation, the potential dynamism and creativity is the ability and willingness to make a change, renewal and improvement of the existing deficiencies or propose new alternatives.
  •  The courage to take risks. Change and renewal in the development of risk that can be missed, delayed or failed. But in taking risks is necessary if we want to progress.
  •  Optimistic spirit and excitement. Failure does not cause discouraged young people. Spirit of optimism and excitement owned power generation is driving young people to try to go forward again.
  •  The attitude of independence and pure discipline. The younger generation has always had the desire to always be independent in attitude or action.
  •  Educated. Although taking account of dropping out of school, as a whole both in quantitative and qualitative sense.



Universities and Education


Developing Potential Youths

  •  Held a joint project .
  •  Research competition.
  •  Organizing the development of young workers in exploring natural resources of Indonesia.

Definition of Education and Higher Education

    
    
           Education is a learning process that is obtained by every human being in order to make a man understand, understand and have extensive knowledge and making it more critical in thinking. Education can be obtained formally or informally.

           College is a continuation of secondary education is organized to prepare students who have academic ability and professional.

Importance of received higher education 

  •  Youth must be able to have an extensive knowledge 
  •  Various Ethnic and Racial will converge in the form of Acculturation 
  •  A wider view



Conclusion :

        So, the youth is very important in the affairs of the country's progress. youth should be given a higher education and received special training. youth gets high expectetion from old generation to continue the next generation. image of youth in a country, proving how tu countries will develop. Indonesian youth is expected to bring Indonesia more prosperous and developed. mass media affect youths generation, the media should gave positive value for them.



source :
https://faisaladamsyah.wordpress.com/2013/11/01/pemuda-dan-sosialisasi/

pdf suci k

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INDIVIDUAL, FAMILY, AND SOCIETY

Individual, Family, and Society






Definition of Individual

"individual" is derived from the Latin word, "Individuum" means "undivided". So, the individual is the smallest unit of society. In the social sciences, individual means also the smallest part of a group of people who can not be separated again into smaller parts. basically, each individual has different characteristics. Individual who join together to form a group or community. Individual will have the same characteristics as the group which he joined.


Definition of growth

Growth can be interpreted as a quantitative changes in material things as a result of environmental influences. The quantitative changes can be enlarged or added from nothing into existence, from small to a larger one, from a narrow become wide, and others.

Factors that affect the growth :

             The establishment of nativistic
According to experts of this group found that growth is solely determined by factors inborn and similarity (specific gene) between children and parents.

            The establishment of Empiristic and Environmentalistic
Experts believes, that the individual growth depends solely on the environment, and basic has no role at all. So according to this establishment refuses base in individual growth and further emphasis on the environment and, consequently, only the environment was much discussed.

             The establishment of convergence and interactionism
This thing is found between the basic and environmental interactions can determine individual growth.

Individual growth phase based on psychology

1. the vital period ie from age 0.0 to about 2 years.

2. The aesthetic of the age of approximately 2 years to about 7 years.

3. The period of intellectual approximately 7 years to about 13 years or 14 years.

4. The period of social, approximately age 13 or 14 years until approximately 20-21 years.


Definition of Family and Its function

The family is the unit / unit of the smallest community which constitute a small group in society. The group is in relation to to development of the individual is often known as the primary group. This group gave birth to individuals to various forms of personality in society.

The family has four characteristics that give clarity about the concept of family.

1.            The family is composed of people who are united by ties of marriage, blood or adoption. That bind husband and wife is marriage, which unites parents and children are related by blood (usually) and sometimes coral adoption.

2.            The members of a family usually live together in one house, and they formed a household sometimes a household that consists of a married couple without children, or to one or two children.

3.            The family is a unity of people who interact and communicate with each other, which plays the role of husband and wife, father and mother, son and daughter.

4.            The family maintains a common culture largely derived from the wider public culture.

The core family consisting of father, mother, and children. From the work of Emile Durkheim on family sociology comes the term: Conjugal family / core family: the family in a monogamous marriage. Koentjaraningrat distinguish three kinds of extended family based on its shape:

1.            utrolocal extended family, customary utrolokal, composed of senior nuclear family to families of conjugal / core boys and girls.

2.            viriolocal extended family, indigenous Based viriolokal, consisting of a senior nuclear family to nuclear families of the boys.

3.            Extended family uxorilocal, based indigenous uxorilokal, consisting of a senior nuclear family to families batih / core daughters.

Definition of Family's function

The function of is a jobs or tasks that must be implemented in or by the family.
Family functions according to Friedman, 1998 (in Setiawati & Courtesy, 2008) are:

a)            Affective functions
Affective function is an internal function of the family as the the basic strength of the family. Therein associated to mutual love, mutual support and mutual respect among members ancestry.

b)            Socialization function
Socialization function is a function that is developing a process of interaction in the family. Socialization begins at birth and family is a place of individuals to learn to socialize.

c)            Reproductive function
Reproductive function is a function of the family to carry on offspring survival and increase human resources.

d)            Economic Functions
The economic function is a function of the family to meet the needs of all family members, namely: clothing, food and shelter.
e)            Function Health Care
The function of health care is a family function to prevent health problems and caring for family members with health problems.

Definition of Society

In English society used the term that comes from the Latin word socius, which means "friend", community term itself comes from the root of the Arabic word that Syaraka which means "to participate, participating".

Drs. Major JBAF Polak call society is the inter-relationship of all container consists of a lot of social-kolektivas as well as groups and each group consisted of groups or subgroups better.

According to Prof. MM Djojodiguno society is a unanimity of all the developments in the life shared between human and other human.

In the development and growth society can be classified into:

1.            Modest society In Modest societies (primitive) patterns of division of labor tends to be differentiated according to gender. The division of labor by sex, seems to stem from the starting of the background of the weakness and physical abilities between a woman and a man in the face of challenges when the nature is wild.
2.            Advanced society Advanced society has a variety of social group needs, or better known as community organizations that group grew and developed based on the needs and specific objectives to be achieved. In advanced societies, can be distinguished:
a.            The non-industrial society. Broadly speaking, the national group or non-industrial
civil society organizations can be classified into two categories, namely primary group (primary group) and the secondary group (secondary group).
  •       Primary Group

In the primary group, the interaction between members established more intensive, more closely, more familiar. The primary group is also called the "face to face group", because the group members often engage in dialogue, face to face, because it was to know each other more closely, more akrab.Sifat interaksidalam patterned primary groups based on kinship and sympathy.
The division of labor or the division of tasks in the group, which receive and execute tasks idak forcible, more emphasis on awareness, responsibility and the members took place on the basis of sympathy and voluntarily. Examples of primary groups, among others: family, neighborhood, study groups, religious groups, and so forth.
  •          Secondary group

Between members of the secondary group, adrift indirect mutual relations, formal, less also be kekeluargaan.Oleh Therefore, the nature of the interaction, the division of labor among the members of the group are set on the basis of rational considerations. Objective.
The members accept the division of labor / tasks on the basis of ability: specific skills, in addition to the dedication required. Such things were necessary to achieve the specific goals and objectives that have existed in the programs that have been agreed upon. Examples of secondary groups, for example: political parties, associations of trade unions / labor unions, professional organizations and so on.

b.            Industrial Society
Society has intelligence / special skills independently owned, to a certain extent. Example baker, shoemaker, turner, welder.

Conclusion :

So, individuals, families, and society greatly affect the surrounding environment. Communities that will better reflect the lives of families and individuals in the neighborhood. An individual gets his rights of the family in the form of education, etc. so that people can live well in society.
According to Ellwood, the factors that cause humans to live together, are:
o             The urge for foraging.
o             The urge to defend themselves.
o             The urge to establish the offspring.


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image : google.com

Sunday, 26 October 2014

Social Solidarity

example of social solidarity : friendships

example of social solidarity : shake hands




Definition of Loyalty


                According W.J.S. Poerwodarminta Indonesian dictionary, 'loyalty' is derived from the word 'loyal' which means "stay and courageous (in the family, friendship)."

So, Loyalty is the firm stance on the establishment and obeying the appointments, rules or values ​​that have been agreed.

                According Oxford Dictionaries is Unity or agreement of feeling or action, especially among individuals with a common interest; mutual support within a group.

(Solidarity) An independent trade union movement in Poland which developed into a mass campaign for political change and inspired popular opposition to Communist regimes across eastern Europe. Formed in 1980 under the leadership of Lech Wałęsa, it was banned in 1981 following the imposition of martial law. Legalized again in 1989, it won a majority in the elections of that year.

A.    Definition of Solidarity

  •  Solidarity is a feeling of someone who comes from a sense of love for life together or sesame friends that realized with real charity in the form of sacrifice and willingness to maintain, defend, assist, and protect against life together.

  •  According to Wikipedia, Solidarity is unity (as of a group or class) that produces or is based on universities of interests, objectives, standards, and sympathies. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy.What forms the basis of solidarity varies between societies. In simple societies it may be mainly based around kinship and shared values. In more complex societies there are various theories as to what contributes to a sense of social solidarity.

  •   it is social cohesion based upon the dependence individuals have on each other in more advanced societies.

  •  Solidarity is an emerging concept in contemporary philosophy – it is subject to ongoing studies in various subfields of ethics and political philosophy.

B.    Definition of Social Solidarity
  •        According to Ministry of Social Affairs Republic of Indonesia,  Social solidarity or a sense of social solidarity is a spiritual potential, commitment to shared national identity at the same time, therefore the Social Solidarity is the conscience of the Indonesian nation which replicated from the attitudes and behaviors based on the understanding, awareness, confidence and participation of social responsibility in accordance with the ability of each community with a spirit of togetherness, a willingness to sacrifice for others, mutual cooperation in togetherness and kinship.

  •        According to Émile Durkheim, it is social cohesion based upon the dependence individuals have on each other in more advanced societies.


C.    Social Solidarity based on Émile Durkheim

The types of social solidarity correlate with types of society. Durkheim introduced the terms "mechanical" and "organic solidarity" as part of his theory of the development of societies in The Division of Labour in Society (1893). In a society exhibiting mechanical solidarity, its cohesion and integration comes from the homogeneity of individuals—people feel connected through similar work, educational and religious training, and lifestyle. Mechanical solidarity normally operates in "traditional" and small scale societies.[5] In simpler societies (e.g., tribal), solidarity is usually based on kinship ties of familial networks. Organic solidarity comes from the interdependence that arises from specialization of work and the complementarities between people—a development which occurs in "modern" and "industrial" societies.

Although individuals perform different tasks and often have different values and interest, the order and very solidarity of society depends on their reliance on each other to perform their specified tasks. Organic here is referring to the interdependence of the component parts. Thus social solidarity is maintained in more complex societies through the interdependence of its component parts (e.g., farmers produce the food to feed the factory workers who produce the tractors that allow the farmer to produce the food).

D.   Social Solidarity based on Ministry of Social Affairs Republic of Indonesia

 Social solidarity is the Basic Value of Social Welfare, social capital in the community continue to be explored, developed and utilized in realizing the ideals of the Indonesian nation to state that Welfare Society.

As the basic values ​​of social welfare, social solidarity must continue to be revitalized in accordance with the actual conditions of the nation and is implemented in a concrete manifestation in our lives.

Social solidarity is a value that is meaningful to each nation. The soul and spirit of social solidarity in the life of the nation and the people of Indonesia in essence has been around since the days of our ancestors long before this country stand as an independent nation which became known as the nation of Indonesia.

The soul and the spirit of social solidarity in the course of the life of our nation has been tested in a variety of historical events, with the peak manifestation manifested in acts and attitudes based on the sense of community of the people of Indonesia in the face of practice or the practice of "social solidarity" are used to do in life everyday. For example, helping people who are sick.

E.     Loyalty that Indonesia nation expect

History has proven that Indonesia achieved independence thanks to the high spirit of social solidarity. Therefore, the spirit of social solidarity must always be embedded, enhanced and confirmed.

As a pluralistic nation or diverse pluralistic society, the problem of too diverse, for example, matters of family life, even the life of the community within the state. The result may bring happiness or otherwise.

One factor that supports sustainability and the achievement of a life together is loyalty to what has been a mutual agreement. Similarly, in the life of the nation, we need a loyalty to the nation and the state to defend and preserve the survival of the nation and efforts to achieve the goal of establishment of the state.

Loyalty can also be directed at the person's state and nation. Teaching or understanding which requires the delivery of the highest fidelity to the country of his nationality called Nationalism.
Ø  So fidelity is desired by the people of Indonesia are as follows:
a.       Loyalty to the integrity of the nation.
b.      Fidelity to the proclamation of independence August 17, 1945.
c.       Loyalty to the State of the Pancasila.
d.      Loyalty to the Indonesian legal system.
We know that humans instinctively kept in touch with each other and the environment, so that the relationship will lead to a social group.

If people have felt the same boat and have the awareness to help among social groups, the sense of unity and unity will be realized. If it is so then it will grow united force to repel the invaders.

Examples of improving the ability to create a life based on the principles of social solidarity:

  •  Getting used to help victims of natural disasters. In the previous explanation that the life of every human being to be significant when based on the principle of community life. Man by nature was always expected to live as social beings in addition to being individu. How or what should be done to help the victims of natural disasters? What to do include:


-  Help with sincerity without any expectation of reward or profit or loss into account.
- Help according to their respective capabilities.
-  Do not offend afflicted.
-  Be patient and gentle in speech.
-  If a precedence which could be prioritized.
-  Help attempted educative.

  •    Participate in cooperation for the common good.

Examples of such acts committed:

-  Community service in the neighborhood, such as gutter cleaning, cleaning the place of worship.
-  Community service or mutual help build roads, bridges.
-  Maintaining public facilities and so forth.

  •  Increase the spirit of brotherhood.

To promote the spirit of family solidarity values ​​or cooperation can be implemented through other forms of activity. example:

-  In the family, of the activities such as:
o   Eating together with the entire family.
o   Worshipping together.
o   Gathering to relatives and others.
-  In the school environment, of the activities such as:
o   Form a study group.
o   Raise funds to help others who suffered the disaster.
o   Work devotion.
o   Social events and so forth.

F.     Moral values ​​of social solidarity

Social solidarity is the sense of someone who comes from a sense of love for a life together that is realized with real charity in the form of sacrifice and willingness to maintain, defend, and protect against life together.

From the definition of solidarity that we can feel or judge a person's humanity. Solidarity means:

  •          Personal interest remains placed within the framework of obligations consciousness as a social being in social life.
  • ·         Obligations to society and the nation is more important than personal interests.


As for the moral values contained in social solidarity including the following:

  • ·         Help each other. Moral values ​​is evident in people's lives, such as: helping fellow neighbors. For example, to help victims of natural disasters or visit a sick neighbor.
  • ·         Mutual assistance, such as working the fields or build a house.
  • ·         Cooperation. This reflects an attitude of moral value to cooperate with others, although different in ethnicity, race, skin color, and does not discriminate the differences in cooperation.
  • ·         The value of Togetherness. Moral values is exist because of the attachment of self and self-interest and others fidelity, help and defend each other. Examples contribute something to the place of disaster, whether it be flood, famine or attacked by another nation.


Conclusion :


Social solidarity as a manifestation of attitudes, behavior and identity of Indonesia will be able to be a large capital in addressing various social problems facing this nation gradually to make repairs and improve the well-being of communities across the country, if the value of freedom, the value of heroism and values the solidarity inherent in the life of the nation.

To follow up the National Social Solidarity Movement, networking, collaboration with the rest of the nation to this community and business that interpreted its equivalent.

So, we must do th social solidarity, in effort to develop and implement social solidarity as a national movement in accordance with the conditions and challenges of the times, the social solidarity that permeates both cross-class and cross-racial paradaban and should continue to surge implemented all time, thus intangible "There is No Day whithout Solidarity".



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